33 лучших юмористических рассказа на английском / 33 Best Humorous Short Stories

‘“Oh, come now!” cried my captor. “Stop this nonsense, or I’ll report you to the department. This is my house, and has been for twenty years. I want this man searched.”

‘“Oi hov no warrant permithin’ me to invistigate the contints ov dthe gintlemon’s clothes,” returned the intelligent member of the force. “But av yez ‘ll take yer solemn alibi dthat yez hov rayson t’ belave the gintlemon has worked ony habeas corpush business on yure propherty, oi’ll jug dthe blag-yard.’

‘“I’ll be responsible,” said the alleged owner of the house. “Take him to the station.”

‘“I refuse to move,” I said.

‘“Oi’ll not carry yez,” said the policeman, “and oi’d advoise ye to furnish yure own locomotion. Av ye don’t, oi’ll use me club. Dthot’s th’ ounly waa yez ‘ll git dthe ambulanch.”

‘“Oh, well, if you insist,” I replied, “of course I’ll go. I have nothing to fear.”

‘You see,’ added 5010 to me, in parenthesis, ‘the thought suddenly flashed across my mind that if all was as my captor said, if the house was really his and not the Ghost Club’s, and if the whole thing was only my fancy, the spoons themselves would turn out to be entirely fanciful; so I was all right – or at least I thought I was. So we trotted along to the police station. On the way I told the policeman the whole story, which impressed him so that he crossed himself a half-dozen times, and uttered numerous ejaculatory prayers – “Maa dthe shaints presharve us,” and “Hivin hov mershy,” and others of a like import.

‘“Waz dthe ghosht ov Dan O’Connell dthere?” he asked.

‘“Yes,” I replied. “I shook hands with it.”

‘“Let me shaak dthot hand,” he said, his voice trembling with emotion, and then he whispered in my ear: “Oi belave yez to be innoshunt; but av yez ain’t, for the love of Dan, oi’ll let yez eshcape.”

‘“Thanks, old fellow,” I replied. “But I am innocent of wrong-doing, as I can prove.”

‘Alas!’ sighed the convict, ‘it was not to be so. When I arrived at the station-house, I was dumfounded to learn that the spoons were all too real. I told my story to the sergeant, and pointed to the monogram, “G.C.,” on the spoons as evidence that my story was correct; but even that told against me, for the alleged owner’s initials were G.C. – his name I withhold – and the monogram only served to substantiate his claim to the spoons. Worst of all, he claimed that he had been robbed on several occasions before this, and by midnight I found myself locked up in a dirty cell to await trial.

‘I got a lawyer, and, as I said before, even he declined to believe my story, and suggested the insanity dodge. Of course I wouldn’t agree to that. I tried to get him to subpoena Ferdinand and Isabella and Euripides and Hawley Hicks in my behalf, and all he’d do was to sit there and shake his head at me. Then I suggested going up to the Metropolitan Opera-house some fearful night as the clock struck twelve, and try to serve papers on Wagner’s spook – all of which he treated as unworthy of a moment’s consideration. Then I was tried, convicted, and sentenced to live in this beastly hole; but I have one strong hope to buoy me up, and if that is realized, I’ll be free to-morrow morning.’

‘What is that?’ I asked.

‘Why,’ he answered, with a sigh, as the bell rang summoning him to his supper – ‘why, the whole horrid business has been so weird and uncanny that I’m beginning to believe it’s all a dream. If it is, why, I’ll wake up, and find myself at home in bed; that’s all. I’ve clung to that hope for nearly a year now, but it’s getting weaker every minute.’

‘Yes, 5010,’ I answered, rising and shaking him by the hand in parting; ‘that’s a mighty forlorn hope, because I’m pretty wide awake myself at this moment, and can’t be a part of your dream. The great pity is you didn’t try the insanity dodge.’

‘Tut!’ he answered. ‘That is the last resource of a weak mind.’

Ambrose Bierce

Curried Cow

My Aunt Patience, who tilled a small farm in the state of Michigan, had a favorite cow. This creature was not a good cow, nor a profitable one, for instead of devoting a part of her leisure to secretion of milk and production of veal she concentrated all her faculties on the study of kicking. She would kick all day and get up in the middle of the night to kick. She would kick at anything – hens, pigs, posts, loose stones, birds in the air and fish leaping out of the water; to this impartial and catholic-minded beef, all were equal – all similarly undeserving. Like old Timotheus, who ‘raised a mortal to the skies,’ was my Aunt Patience’s cow; though, in the words of a later poet than Dryden, she did it ‘more harder and more frequently.’ It was pleasing to see her open a passage for herself through a populous barnyard. She would flash out, right and left, first with one hind-leg and then with the other, and would sometimes, under favoring conditions, have a considerable number of domestic animals in the air at once.

Her kicks, too, were as admirable in quality as inexhaustible in quantity. They were incomparably superior to those of the untutored kine that had not made the art a life study – mere amateurs that kicked ‘by ear,’ as they say in music. I saw her once standing in the road, professedly fast asleep, and mechanically munching her cud with a sort of Sunday morning lassitude, as one munches one’s cud in a dream. Snouting about at her side, blissfully unconscious of impending danger and wrapped up in thoughts of his sweetheart, was a gigantic black hog – a hog of about the size and general appearance of a yearling rhinoceros. Suddenly, while I looked – without a visible movement on the part of the cow – with never a perceptible tremor of her frame, nor a lapse in the placid regularity of her chewing – that hog had gone away from there – had utterly taken his leave. But away toward the pale horizon a minute black speck was traversing the empyrean with the speed of a meteor, and in a moment had disappeared, without audible report, beyond the distant hills. It may have been that hog.

Currying cows is not, I think, a common practice, even in Michigan; but as this one had never needed milking, of course she had to be subjected to some equivalent form of persecution; and irritating her skin with a currycomb was thought as disagreeable an attention as a thoughtful affection could devise. At least she thought it so; though I suspect her mistress really meant it for the good creature’s temporal advantage. Anyhow my aunt always made it a condition to the employment of a farm-servant that he should curry the cow every morning; but after just enough trials to convince himself that it was not a sudden spasm, nor a mere local disturbance, the man would always give notice of an intention to quit, by pounding the beast half-dead with some foreign body and then limping home to his couch. I don’t know how many men the creature removed from my aunt’s employ in this way, but judging from the number of lame persons in that part of the country, I should say a good many; though some of the lameness may have been taken at second-hand from the original sufferers by their descendants, and some may have come by contagion.

I think my aunt’s was a faulty system of agriculture. It is true her farm labor cost her nothing, for the laborers all left her service before any salary had accrued; but as the cow’s fame spread abroad through the several States and Territories, it became increasingly difficult to obtain hands; and, after all, the favorite was imperfectly curried. It was currently remarked that the cow had kicked the farm to pieces – a rude metaphor, implying that the land was not properly cultivated, nor the buildings and fences kept in adequate repair.

It was useless to remonstrate with my aunt: she would concede everything, amending nothing. Her late husband had attempted to reform the abuse in this manner, and had had the argument all his own way until he had remonstrated himself into an early grave; and the funeral was delayed all day, until a fresh undertaker could be procured, the one originally engaged having confidingly undertaken to curry the cow at the request of the widow.

Since that time my Aunt Patience had not been in the matrimonial market; the love of that cow had usurped in her heart the place of a more natural and profitable affection. But when she saw her seeds unsown, her harvests ungarnered, her fences overtopped with rank brambles and her meadows gorgeous with the towering Canada thistle she thought it best to take a partner.

When it transpired that my Aunt Patience intended wedlock there was intense popular excitement. Every adult single male became at once a marrying man. The criminal statistics of Badger county show that in that single year more marriages occurred than in any decade before or since. But none of them was my aunt’s. Men married their cooks, their laundresses, their deceased wives’ mothers, their enemies’ sisters – married whomsoever would wed; and any man who, by fair means or courtship, could not obtain a wife went before a justice of the peace and made an affidavit that he had some wives in Indiana. Such was the fear of being married alive by my Aunt Patience.

Now, where my aunt’s affection was concerned she was, as the reader will have already surmised, a rather determined woman; and the extraordinary marrying epidemic having left but one eligible male in all that county, she had set her heart upon that one eligible male; then she went and carted him to her home. He turned out to be a long Methodist parson, named Huggins.

Aside from his unconscionable length, the Rev. Berosus Huggins was not so bad a fellow, and was nobody’s fool. He was, I suppose, the most ill-favored mortal, however, in the whole northern half of America – thin, angular, cadaverous of visage and solemn out of all reason. He commonly wore a low-crowned black hat, set so far down upon his head as partly to eclipse his eyes and wholly obscure the ample glory of his ears. The only other visible article of his attire (except a brace of wrinkled cowskin boots, by which the word ‘polish’ would have been considered the meaningless fragment of a lost language) was a tight-fitting black frock-coat, preternaturally long in the waist, the skirts of which fell about his heels, sopping up the dew. This he always wore snugly buttoned from the throat downward. In this attire he cut a tolerably spectral figure. His aspect was so conspicuously unnatural and inhuman that whenever he went into a cornfield, the predatory crows would temporarily forsake their business to settle upon him in swarms, fighting for the best seats upon his person, by way of testifying their contempt for the weak inventions of the husbandman.

The day after the wedding my Aunt Patience summoned the Rev. Berosus to the council chamber, and uttered her mind to the following intent:

‘Now, Huggy, dear, I’ll tell you what there is to do about the place. First, you must repair all the fences, clearing out the weeds and repressing the brambles with a strong hand. Then you will have to exterminate the Canadian thistles, mend the wagon, rig up a plow or two, and get things into ship-shape generally. This will keep you out of mischief for the better part of two years; of course you will have to give up preaching, for the present. As soon as you have – O! I forgot poor Phœbe. She’ —

‘Mrs. Huggins,’ interrupted her solemn spouse, ‘I shall hope to be the means, under Providence, of effecting all needful reforms in the husbandry of this farm. But the sister you mention (I trust she is not of the world’s people) – have I the pleasure of knowing her? The name, indeed, sounds familiar, but’ —

‘Not know Phœbe!’ cried my aunt, with unfeigned astonishment; ‘I thought everybody in Badger knew Phœbe. Why, you will have to scratch her legs, every blessed morning of your natural life!’

‘I assure you, madam,’ rejoined the Rev. Berosus, with dignity, ‘it would yield me a hallowed pleasure to minister to the spiritual needs of sister Phœbe, to the extent of my feeble and unworthy ability; but, really, I fear the merely secular ministration of which you speak must be entrusted to abler and, I would respectfully suggest, female hands.’

‘Whyyy, youuu ooold, foooool!’ replied my aunt, spreading her eyes with unbounded amazement, ‘Phœbe is a cow!’

‘In that case,’ said the husband, with unruffled composure, ‘it will, of course, devolve upon me to see that her carnal welfare is properly attended to; and I shall be happy to bestow upon her legs such time as I may, without sin, snatch from my strife with Satan and the Canadian thistles.’

With that the Rev. Mr. Huggins crowded his hat upon his shoulders, pronounced a brief benediction upon his bride, and betook himself to the barn-yard.

Now, it is necessary to explain that he had known from the first who Phœbe was, and was familiar, from hearsay, with all her sinful traits. Moreover, he had already done himself the honor of making her a visit, remaining in the vicinity of her person, just out of range, for more than an hour and permitting her to survey him at her leisure from every point of the compass. In short, he and Phœbe had mutually reconnoitered and prepared for action.

Amongst the articles of comfort and luxury which went to make up the good parson’s dot, and which his wife had already caused to be conveyed to his new home, was a patent cast-iron pump, about seven feet high. This had been deposited near the barn-yard, preparatory to being set up on the planks above the barn-yard well. Mr. Huggins now sought out this invention and conveying it to its destination put it into position, screwing it firmly to the planks. He next divested himself of his long gaberdine and his hat, buttoning the former loosely about the pump, which it almost concealed, and hanging the latter upon the summit of the structure. The handle of the pump, when depressed, curved outwardly between the coat-skirts, singularly like a tail, but with this inconspicuous exception, any unprejudiced observer would have pronounced the thing Mr. Huggins, looking uncommonly well.

The preliminaries completed, the good man carefully closed the gate of the barnyard, knowing that as soon as Phœbe, who was campaigning in the kitchen garden, should note the precaution she would come and jump in to frustrate it, which eventually she did. Her master, meanwhile, had laid himself, coatless and hatless, along the outside of the close board fence, where he put in the time pleasantly, catching his death of cold and peering through a knot-hole.

At first, and for some time, the animal pretended not to see the figure on the platform. Indeed she had turned her back upon it directly she arrived, affecting a light sleep. Finding that this stratagem did not achieve the success that she had expected, she abandoned it and stood for several minutes irresolute, munching her cud in a half-hearted way, but obviously thinking very hard. Then she began nosing along the ground as if wholly absorbed in a search for something that she had lost, tacking about hither and thither, but all the time drawing nearer to the object of her wicked intention. Arrived within speaking distance, she stood for a little while confronting the fraudful figure, then put out her nose toward it, as if to be caressed, trying to create the impression that fondling and dalliance were more to her than wealth, power and the plaudits of the populace – that she had been accustomed to them all her sweet young life and could not get on without them. Then she approached a little nearer, as if to shake hands, all the while maintaining the most amiable expression of countenance and executing all manner of seductive nods and winks and smiles. Suddenly she wheeled about and with the rapidity of lightning dealt out a terrible kick – a kick of inconceivable force and fury, comparable to nothing in nature but a stroke of paralysis out of a clear sky!

The effect was magical! Cows kick, not backward but sidewise. The impact which was intended to project the counterfeit theologian into the middle of the succeeding conference week reacted upon the animal herself, and it and the pain together set her spinning like a top. Such was the velocity of her revolution that she looked like a dim, circular cow, surrounded by a continuous ring like that of the planet Saturn – the white tuft at the extremity of her sweeping tail! Presently, as the sustaining centrifugal force lessened and failed, she began to sway and wabble from side to side, and finally, toppling over on her side, rolled convulsively on her back and lay motionless with all her feet in the air, honestly believing that the world had somehow got atop of her and she was supporting it at a great sacrifice of personal comfort. Then she fainted.

How long she lay unconscious she knew not, but at last she unclosed her eyes, and catching sight of the open door of her stall, ‘more sweet than all the landscape smiling near,’ she struggled up, stood wavering upon three legs, rubbed her eyes, and was visibly bewildered as to the points of the compass. Observing the iron clergyman standing fast by its faith, she threw it a look of grieved reproach and hobbled heart-broken into her humble habitation, a subjugated cow.

For several weeks Phœbe’s right hind leg was swollen to a monstrous growth, but by a season of judicious nursing she was ‘brought round all right,’ as her sympathetic and puzzled mistress phrased it, or ‘made whole,’ as the reticent man of God preferred to say. She was now as tractable and inoffensive ‘in her daily walk and conversation’ (Huggins) as a little child. Her new master used to take her ailing leg trustfully into his lap, and for that matter, might have taken it into his mouth if he had so desired. Her entire character appeared to be radically changed – so altered that one day my Aunt Patience, who, fondly as she loved her, had never before so much as ventured to touch the hem of her garment, as it were, went confidently up to her to soothe her with a pan of turnips. Gad! how thinly she spread out that good old lady upon the face of an adjacent stone wall! You could not have done it so evenly with a trowel.

The Widower Turmore

The circumstances under which Joram Turmore became a widower have never been popularly understood. I know them, naturally, for I am Joram Turmore; and my wife, the late Elizabeth Mary Turmore, is by no means ignorant of them; but although she doubtless relates them, yet they remain a secret, for not a soul has ever believed her.

When I married Elizabeth Mary Johnin she was very wealthy, otherwise I could hardly have afforded to marry, for I had not a cent, and Heaven had not put into my heart any intention to earn one. I held the Professorship of Cats in the University of Graymaulkin, and scholastic pursuits had unfitted me for the heat and burden of business or labor. Moreover, I could not forget that I was a Turmore – a member of a family whose motto from the time of William of Normandy has been Laborare est errare. The only known infraction of the sacred family tradition occurred when Sir Aldebaran Turmore de Peters-Turmore, an illustrious master burglar of the seventeenth century, personally assisted at a difficult operation undertaken by some of his workmen. That blot upon our escutcheon cannot be contemplated without the most poignant mortification.

My incumbency of the Chair of Cats in the Graymaulkin University had not, of course, been marked by any instance of mean industry. There had never, at any one time, been more than two students of the Noble Science, and by merely repeating the manuscript lectures of my predecessor, which I had found among his effects (he died at sea on his way to Malta) I could sufficiently sate their famine for knowledge without really earning even the distinction which served in place of salary.

Naturally, under the straitened circumstances, I regarded Elizabeth Mary as a kind of special Providence. She unwisely refused to share her fortune with me, but for that I cared nothing; for, although by the laws of that country (as is well known) a wife has control of her separate property during her life, it passes to the husband at her death; nor can she dispose of it otherwise by will. The mortality among wives is considerable, but not excessive.

Having married Elizabeth Mary and, as it were, ennobled her by making her a Turmore, I felt that the manner of her death ought, in some sense, to match her social distinction. If I should remove her by any of the ordinary marital methods I should incur a just reproach, as one destitute of a proper family pride. Yet I could not hit upon a suitable plan.

In this emergency I decided to consult the Turmore archives, a priceless collection of documents, comprising the records of the family from the time of its founder in the seventh century of our era. I knew that among these sacred muniments I should find detailed accounts of all the principal murders committed by my sainted ancestors for forty generations. From that mass of papers I could hardly fail to derive the most valuable suggestions.