International Short Stories: French

The Abbot of San Lucas was selected by Don Juan to direct the consciences of the Duchess of Belvidéro and of Philippe. This ecclesiastic was a holy man, of fine carriage, well proportioned, with beautiful black eyes and a head like Tiberius. He was wearied with fasting, pale and worn, and continually battling with temptation, like all recluses. The old nobleman still hoped perhaps to be able to kill a monk before finishing his first lease of life. But, whether the Abbot was as clever as Don Juan, or whether Doña Elvira had more prudence or virtue than Spain usually accords to women, Don Juan was obliged to pass his last days like a country parson, without scandal. Sometimes he took pleasure in finding his wife and son remiss in their religious duties, and insisted imperiously that they should fulfil all the obligations imposed upon the faithful by the court of Rome. He was never so happy as when listening to the gallant Abbot of San Lucas, Doña Elvira and Philippe engaged in arguing a case of conscience.

Nevertheless, despite the great care which the lord of Belvidéro bestowed upon his person, the days of decrepitude arrived. With this age of pain came cries of helplessness, cries made the more piteous by the remembrance of his impetuous youth and his ripe maturity. This man, for whom the last jest in the farce was to make others believe in the laws and principles at which he scoffed, was compelled to close his eyes at night upon an uncertainty. This model of good breeding, this duke spirited in an orgy, this brilliant courtier, gracious toward women, whose hearts he had wrung as a peasant bends a willow wand, this man of genius, had an obstinate cough, a troublesome sciatica and a cruel gout. He saw his teeth leave him, as, at the end of an evening, the fairest, best dressed women depart one by one, leaving the ballroom deserted and empty. His bold hands trembled, his graceful limbs tottered, and then one night apoplexy turned its hooked and icy fingers around his throat. From this fateful day he became morose and harsh. He accused his wife and son of being insincere in their devotion, charging that their touching and gentle care was showered upon him so tenderly only because his money was all invested. Elvira and Philippe shed bitter tears, and redoubled their caresses to this malicious old man, whose broken voice would become affectionate to say:

"My friends, my dear wife, you will forgive me, will you not? I torment you sometimes. Ah, great God, how canst Thou make use of me thus to prove these two angelic creatures! I, who should be their joy, am their bane!"

It was thus that he held them at his bedside, making them forget whole months of impatience and cruelty by one hour in which he displayed to them the new treasures of his favor and a false tenderness. It was a paternal system which succeeded infinitely better than that which his father had formerly employed toward him. Finally he reached such a state of illness that manoeuvres like those of a small boat entering a dangerous canal were necessary in order to pus him to bed.

Then the day of death came. This brilliant and skeptical man, whose intellect only was left unimpaired by the general decay, lived between a doctor and a confessor, his two antipathies. But he was jovial with them. Was there not a bright light burning for him behind the veil of the future? Over this veil, leaden and impenetrable to others, transparent to him, the delicate and bewitching delights of youth played like shadows.

It was on a beautiful summer evening that Don Juan felt the approach of death. The Spanish sky was gloriously clear, the orange trees perfumed the air and the stars cast a fresh glowing light. Nature seemed to give pledges of his resurrection. A pious and obedient son regarded him with love and respect. About eleven o'clock he signified his wish to be left alone with this sincere being.

"Philippe," he began, in a voice so tender and affectionate that the young man trembled and wept with happiness, for his father had never said "Philippe" like this before. "Listen to me, my son," continued the dying man. "I have been a great sinner, and all my life I have thought about death. Formerly I was the friend of the great Pope Julius II. This illustrious pontiff feared that the excessive excitability of my feelings would cause me to commit some deadly sin at the moment of my death, after I had received the blessed ointment. He made me a present of a flask of holy water that gushed forth from a rock in the desert. I kept the secret of the theft of the Church's treasure, but I am authorized to reveal the mystery to my son 'in articulo mortis.' You will find the flask in the drawer of the Gothic table which always stands at my bedside. The precious crystals may be of service to you also, my dearest Philippe. Will you swear to me by your eternal salvation that you will carry out my orders faithfully?"

Philippe looked at his father. Don Juan was too well versed in human expression not to know that he could die peacefully in perfect faith in such a look, as his father had died in despair at his own expression.

"You deserve a different father," continued Don Juan. "I must acknowledge that when the estimable Abbot of San Lucas was administering the viaticum' I was thinking of the incompatibility of two so wide-spreading powers as that of the devil and that of God."

"Oh, father!"

"And I said to myself that when Satan makes his peace he will be a great idiot if he does not bargain for the pardon of his followers. This thought haunted me. So, my child, I shall go to hell if you do not carry out my wishes."

"Oh, tell them to me at once, father!"

"As soon as I have closed my eyes," replied Don Juan, "and that may be in a few minutes, you must take my body, still warm, and lay it on a table in the middle of the room. Then put out the lamp – the light of the stars will be sufficient. You must take off my clothes, and while you recite 'Paters' and 'Aves' and uplift your soul to God, you must moisten my eyes, my lips, all my head first, and then my body, with this holy water. But, my dear son, the power of God is great. You must not be astonished at anything."

At this point Don Juan, feeling the approach of death, added in a terrible voice: "Be careful of the flask!"

Then he died gently in the arms of his son, whose tears fell upon his ironical and sallow face.

It was nearly midnight when Don Philippe Belvidéro placed his father's corpse on the table. After kissing the stern forehead and the gray hair he put out the lamp. The soft rays of the moonlight which cast fantastic reflections over the scenery allowed the pious Philippe to discern his father's body dimly, as something white in the midst of the darkness. The young man moistened a cloth in the liquid and then, deep in prayer, he faithfully anointed the revered head. The silence was intense. Then he heard indescribable rustlings, but he attributed them to the wind among the tree-tops. When he had bathed the right arm he felt himself rudely seized at the back of the neck by an arm, young and vigorous – the arm of his father! He gave a piercing cry, and dropped the phial, which fell on the floor and broke. The liquid flowed out.

The whole household rushed in, bearing torches. The cry had aroused and frightened them as if the trumpet of the last judgment had shaken the world. The room was crowded with people. The trembling throng saw Don Philippe, fainting, but held up by the powerful arm of his father, which clutched his neck. Then they saw a supernatural sight, the head of Don Juan, young and beautiful as an Antinoüs, a head with black hair, brilliant eyes and crimson lips, a head that moved in a blood-curdling manner without being able to stir the skeleton to which it belonged.

An old servant cried: "A miracle!"

And all the Spaniards repeated: "A miracle!"

Too pious to admit the possibility of magic, Doña Elvira sent for the Abbot of San Lucas. When the priest saw the miracle with his own eyes he resolved to profit by it, like a man of sense, and like an abbot who asked nothing better than to increase his revenues. Declaring that Don Juan must inevitably be canonized, he appointed his monastery for the ceremony of the apotheosis. The monastery, he said, should henceforth be called "San Juan de Lucas." At these words the head made a facetious grimace.

The taste of the Spaniards for this sort of solemnities is so well known that it should not be difficult to imagine the religious spectacle with which the abbey of San Lucas celebrated the translation of "the blessed Don Juan Belvidéro" in its church. A few days after the death of this illustrious nobleman, the miracle of his partial resurrection had been so thoroughly spread from village to village throughout a circle of more than fifty leagues round San Lucas that it was as good as a play to see the curious people on the road. They came from all sides, drawn by the prospect of a "Te Deum" chanted by the light of burning torches. The ancient mosque of the monastery of San Lucas, a wonderful building, erected by the Moors, which for three hundred years had resounded with the name of Jesus Christ instead of Allah, could not hold the crowd which was gathered to view the ceremony. Packed together like ants, the hidalgos in velvet mantles and armed with their good swords stood round the pillars, unable to find room to bend their knees, which they never bent elsewhere. Charming peasant women, whose dresses set off the beautiful lines of their figures, gave their arms to white-haired old men. Youths with glowing eyes found themselves beside old women decked out in gala dress. There were couples trembling with pleasure, curious-fiancées, led thither by their sweethearts, newly married couples and frightened children, holding one another by the hand. All this throng was there, rich in colors, brilliant in contrast, laden with flowers, making a soft tumult in the silence of the night. The great doors of the church opened.

Those who, having come too late, were obliged to stay outside, saw in the distance, through the three open doors, a scene of which the tawdry decorations of our modern operas can give but a faint idea. Devotees and sinners, intent upon winning the favor of a new saint, lighted thousands of candles in his honor inside the vast church, and these scintillating lights gave a magical aspect to the edifice. The black arcades, the columns with their capitals, the recessed chapels glittering with gold and silver, the galleries, the Moorish fretwork, the most delicate features of this delicate carving, were all revealed in the dazzling brightness like the fantastic figures which are formed in a glowing fire. It was a sea of light, surmounted at the end of the church by the gilded choir, where the high altar rose in glory, which rivaled the rising sun. But the magnificence of the golden lamps, the silver candlesticks, the banners, the tassels, the saints and the "ex voto" paled before the reliquary in which Don Juan lay. The body of the blasphemer was resplendent with gems, flowers, crystals, diamonds, gold, and plumes as white as the wings of a seraphim; it replaced a picture of Christ on the altar. Around him burned wax candles, which threw out waves of light. The good Abbot of San Lucas, clad in his pontifical robes, with his jeweled mitre, his surplice and his golden crozier reclined, king of the choir, in a large armchair, amid all his clergy, who were impassive men with silver hair, and who surrounded him like the confessing saints whom the painters group round the Lord. The precentor and the dignitaries of the order, decorated with the glittering insignia of their ecclesiastical vanities, came and went among the clouds of incense like planets revolving in the firmament.

When the hour of triumph was come the chimes awoke the echoes of the countryside, and this immense assembly raised its voice to God in the first cry of praise which begins the "Te Deum."

Sublime exultation! There were voices pure and high, ecstatic women's voices, blended with the deep sonorous tones of the men, thousands of voices so powerful that they drowned the organ in spite of the bellowing of its pipes. The shrill notes of the choir-boys and the powerful rhythm of the basses inspired pretty thoughts of the combination of childhood and strength in this delightful concert of human voices blended in an outpouring of love.

"Te Deum laudamus!"

In the midst of this cathedral, black with kneeling men and women, the chant burst forth like a light which gleams suddenly in the night, and the silence was broken as by a peal of thunder. The voices rose with the clouds of incense which threw diaphanous, bluish veils over the quaint marvels of the architecture. All was richness, perfume, light and melody.

At the moment at which this symphony of love and gratitude rolled toward the altar, Don Juan, too polite not to express his thanks and too witty not to appreciate a jest, responded by a frightful laugh, and straightened up in his reliquary. But, the devil having given him a hint of the danger he ran of being taken for an ordinary man, for a saint, a Boniface or a Pantaléon, he interrupted this harmony of love by a shriek in which the thousand voices of hell joined. Earth lauded, heaven condemned. The church trembled on its ancient foundations.

"Te Deum laudamus!" sang the crowd.

"Go to the devil, brute beasts that you are! 'Carajos demonios!' Beasts! what idiots you are with your God!"

And a torrent of curses rolled forth like a stream of burning lava at an eruption of Vesuvius.

"'Deus sabaoth! sabaoth'!" cried the Christians.

Then the living arm was thrust out of the reliquary and waved threateningly over the assembly with a gesture full of despair and irony.

"The saint is blessing us!" said the credulous old women, the children and the young maids.

It is thus that we are often deceived in our adorations. The superior man mocks those who compliment him, and compliments those whom he mocks in the depths of his heart.

When the Abbot, bowing low before the altar, chanted: "'Sancte Johannes, ora pro nobis'!" he heard distinctly: "'O coglione'!"

"What is happening up there?" cried the superior, seeing the reliquary move.

"The saint is playing devil!" replied the Abbot.

At this the living head tore itself violently away from the dead body and fell upon the yellow pate of the priest.

"Remember, Doña Elvira!" cried the head, fastening its teeth in the head of the Abbot.

The latter gave a terrible shriek, which threw the crowd into a panic. The priests rushed to the assistance of their chief.

"Imbecile! Now say that there is a God!" cried the voice, just as the Abbot expired.

THE AGE FOR LOVE

BY PAUL BOURGET

When I submitted the plan of my Inquiry Upon the Age for Love to the editor-in-chief of the Boulevard, the highest type of French literary paper, he seemed astonished that an idea so journalistic – that was his word – should have been evolved from the brain of his most recent acquisition. I had been with him two weeks and it was my first contribution. "Give me some details, my dear Labarthe," he said, in a somewhat less insolent manner than was his wont. After listening to me for a few moments he continued: "That is good. You will go and interview certain men and women, first upon the age at which one loves the most, next upon the age when one is most loved? Is that your idea? And now to whom will you go first?"

"I have prepared a list," I replied, and took from my pocket a sheet of paper. I had jotted down the names of a number of celebrities whom I proposed to interview on this all-important question, and I began to read over my list. It contained two ex-government officials, a general, a Dominican father, four actresses, two café-concert singers, four actors, two financiers, two lawyers, a surgeon and a lot of literary celebrities. At some of the names my chief would nod his approval, at others he would say curtly, with an affectation of American manners, "Bad; strike it off," until I came to the name I had kept for the last, that of Pierre Fauchery, the famous novelist.

"Strike that off," he said, shrugging his shoulders. "He is not on good terms with us."

"And yet," I suggested, "is there any one whose opinion would be of greater interest to reading men as well as to women? I had even thought of beginning with him."

"The devil you had!" interrupted the editor-in-chief. "It is one of Fauchery's principles not to see any reporters. I have sent him ten if I have one, and he has shown them all the door. The Boulevard does not relish such treatment, so we have given him some pretty hard hits."

"Nevertheless, I will have an interview with Fauchery for the Boulevard," was my reply. "I am sure of it."

"If you succeed," he replied, "I'll raise your salary. That man makes me tired with his scorn of newspaper notoriety. He must take his share of it, like the rest. But you will not succeed. What makes you think you can?"