The Magic Skin

The sympathy and love, and the gentle serenity in the divine face, exerted an instant sway over the younger spectator. Some influence falling from heaven bade cease the burning torment that consumed the marrow of his bones. The head of the Saviour of mankind seemed to issue from among the shadows represented by a dark background; an aureole of light shone out brightly from his hair; an impassioned belief seemed to glow through him, and to thrill every feature. The word of life had just been uttered by those red lips, the sacred sounds seemed to linger still in the air; the spectator besought the silence for those captivating parables, hearkened for them in the future, and had to turn to the teachings of the past. The untroubled peace of the divine eyes, the comfort of sorrowing souls, seemed an interpretation of the Evangel. The sweet triumphant smile revealed the secret of the Catholic religion, which sums up all things in the precept, “Love one another.” This picture breathed the spirit of prayer, enjoined forgiveness, overcame self, caused sleeping powers of good to waken. For this work of Raphael’s had the imperious charm of music; you were brought under the spell of memories of the past; his triumph was so absolute that the artist was forgotten. The witchery of the lamplight heightened the wonder; the head seemed at times to flicker in the distance, enveloped in cloud.

“I covered the surface of that picture with gold pieces,” said the merchant carelessly.

“And now for death!” cried the young man, awakened from his musings. His last thought had recalled his fate to him, as it led him imperceptibly back from the forlorn hopes to which he had clung.

“Ah, ha! then my suspicions were well founded!” said the other, and his hands held the young man’s wrists in a grip like that of a vice.

The younger man smiled wearily at his mistake, and said gently:

“You, sir, have nothing to fear; it is not your life, but my own that is in question… But why should I hide a harmless fraud?” he went on, after a look at the anxious old man. “I came to see your treasures to while away the time till night should come and I could drown myself decently. Who would grudge this last pleasure to a poet and a man of science?”

While he spoke, the jealous merchant watched the haggard face of his pretended customer with keen eyes. Perhaps the mournful tones of his voice reassured him, or he also read the dark signs of fate in the faded features that had made the gamblers shudder; he released his hands, but, with a touch of caution, due to the experience of some hundred years at least, he stretched his arm out to a sideboard as if to steady himself, took up a little dagger, and said:

“Have you been a supernumerary clerk of the Treasury for three years without receiving any perquisites?”

The stranger could scarcely suppress a smile as he shook his head.

“Perhaps your father has expressed his regret for your birth a little too sharply? Or have you disgraced yourself?”

“If I meant to be disgraced, I should live.”

“You have been hissed perhaps at the Funambules? Or you have had to compose couplets to pay for your mistress’ funeral? Do you want to be cured of the gold fever? Or to be quit of the spleen? For what blunder is your life forfeit?”

“You must not look among the common motives that impel suicides for the reason of my death. To spare myself the task of disclosing my unheard-of sufferings, for which language has no name, I will tell you this – that I am in the deepest, most humiliating, and most cruel trouble, and,” he went on in proud tones that harmonized ill with the words just uttered, “I have no wish to beg for either help or sympathy.”

“Eh! eh!”

The two syllables which the old man pronounced resembled the sound of a rattle. Then he went on thus:

“Without compelling you to entreat me, without making you blush for it, and without giving you so much as a French centime, a para from the Levant, a German heller, a Russian kopeck, a Scottish farthing, a single obolus or sestertius from the ancient world, or one piastre from the new, without offering you anything whatever in gold, silver, or copper, notes or drafts, I will make you richer, more powerful, and of more consequence than a constitutional king.”

The young man thought that the older was in his dotage, and waited in bewilderment without venturing to reply.

“Turn round,” said the merchant, suddenly catching up the lamp in order to light up the opposite wall; “look at that leathern skin,” he went on.

The young man rose abruptly, and showed some surprise at the sight of a piece of shagreen which hung on the wall behind his chair. It was only about the size of a fox’s skin, but it seemed to fill the deep shadows of the place with such brilliant rays that it looked like a small comet, an appearance at first sight inexplicable. The young sceptic went up to this so-called talisman, which was to rescue him from all points of view, and he soon found out the cause of its singular brilliancy. The dark grain of the leather had been so carefully burnished and polished, the striped markings of the graining were so sharp and clear, that every particle of the surface of the bit of Oriental leather was in itself a focus which concentrated the light, and reflected it vividly.

He accounted for this phenomenon categorically to the old man, who only smiled meaningly by way of answer. His superior smile led the young scientific man to fancy that he himself had been deceived by some imposture. He had no wish to carry one more puzzle to his grave, and hastily turned the skin over, like some child eager to find out the mysteries of a new toy.

“Ah,” he cried, “here is the mark of the seal which they call in the East the Signet of Solomon.”

“So you know that, then?” asked the merchant. His peculiar method of laughter, two or three quick breathings through the nostrils, said more than any words however eloquent.

“Is there anybody in the world simple enough to believe in that idle fancy?” said the young man, nettled by the spitefulness of the silent chuckle. “Don’t you know,” he continued, “that the superstitions of the East have perpetuated the mystical form and the counterfeit characters of the symbol, which represents a mythical dominion? I have no more laid myself open to a charge of credulity in this case, than if I had mentioned sphinxes or griffins, whose existence mythology in a manner admits.”

“As you are an Orientalist,” replied the other, “perhaps you can read that sentence.”

He held the lamp close to the talisman, which the young man held towards him, and pointed out some characters inlaid in the surface of the wonderful skin, as if they had grown on the animal to which it once belonged.

“I must admit,” said the stranger, “that I have no idea how the letters could be engraved so deeply on the skin of a wild ass.” And he turned quickly to the tables strewn with curiosities and seemed to look for something.

“What is it that you want?” asked the old man.

“Something that will cut the leather, so that I can see whether the letters are printed or inlaid.”

The old man held out his stiletto. The stranger took it and tried to cut the skin above the lettering; but when he had removed a thin shaving of leather from them, the characters still appeared below, so clear and so exactly like the surface impression, that for a moment he was not sure that he had cut anything away after all.

“The craftsmen of the Levant have secrets known only to themselves,” he said, half in vexation, as he eyed the characters of this Oriental sentence.

“Yes,” said the old man, “it is better to attribute it to man’s agency than to God’s.”

The mysterious words were thus arranged:

[Drawing of apparently Sanskrit characters omitted]

Or, as it runs in English:

POSSESSING ME THOU SHALT POSSESS ALL THINGS.

BUT THY LIFE IS MINE, FOR GOD HAS SO WILLED IT.

WISH, AND THY WISHES SHALL BE FULFILLED;

BUT MEASURE THY DESIRES, ACCORDING

TO THE LIFE THAT IS IN THEE.

THIS IS THY LIFE,

WITH EACH WISH I MUST SHRINK

EVEN AS THY OWN DAYS.

WILT THOU HAVE ME? TAKE ME.

GOD WILL HEARKEN UNTO THEE.

SO BE IT!

“So you read Sanskrit fluently,” said the old man. “You have been in Persia perhaps, or in Bengal?”

“No, sir,” said the stranger, as he felt the emblematical skin curiously. It was almost as rigid as a sheet of metal.

The old merchant set the lamp back again upon the column, giving the other a look as he did so. “He has given up the notion of dying already,” the glance said with phlegmatic irony.

“Is it a jest, or is it an enigma?” asked the younger man.

The other shook his head and said soberly: