Saint Bartholomew's Eve: A Tale of the Huguenot Wars

"So you see, sister, that in my opinion we are at the commencement of a long and bloody struggle for freedom of worship; and at any rate it will be good that the boy should be trained as he would have been, had you married one of your own rank in France; in order that, when he comes to man's estate, he may be able to wield a sword worthily in the defence of the faith.

"Had I sons, I should train them as your husband intends to train Phil. It may be that he will never be called upon to draw a sword, but the time he has spent in acquiring its use will not be wasted. These exercises give firmness and suppleness to the figure, quickness to the eye, and briskness of decision to the mind. A man who knows that he can, at need, defend his life if attacked, whether against soldiers in the field or robbers in the street, has a sense of power and self reliance that a man, untrained in the use of the strength God has given him, can never feel. I was instructed in arms when a boy, and I am none the worse weaver for it.

"Do not forget, Lucie, that the boy has the blood of many good French families in his veins; and you should rejoice that your husband is willing that he shall be so trained that, if the need should ever come, he shall do no discredit to his ancestors on our side. These English have many virtues, which I freely recognize; but we cannot deny that many of them are somewhat rough and uncouth, being wondrous lacking in manners and coarse in speech. I am sure that you yourself would not wish your son to grow up like many of the young fellows who come into town on market day. Your son will make no worse a farmer for being trained as a gentleman. You yourself have the training of a French lady, and yet you manage the farm to admiration.

"No, no, Lucie, I trust that between us we shall make a true Christian and a true gentleman of him; and that, if needs be, he will show himself a good soldier, also."

And so, between his French relatives and his sturdy English father, Philip Fletcher had an unusual training. Among the Huguenots he learned to be gentle and courteous; to bear himself among his elders respectfully, but without fear or shyness; to consider that, while all things were of minor consequence in comparison to the right to worship God in freedom and purity, yet that a man should be fearless of death, ready to defend his rights, but with moderation and without pushing them to the injury of others; that he should be grave and decorous of speech, and yet of a gay and cheerful spirit. He strove hard so to deport himself that if, at any time, he should return to his mother's country, he could take his place among her relations without discredit. He learned to fence, and to dance.

Some of the stricter of the Huguenots were of opinion that the latter accomplishment was unnecessary, if not absolutely sinful; but Gaspard Vaillant was firm on this point.

"Dancing is a stately and graceful exercise," he said, "and like the use of arms, it greatly improves the carriage and poise of the figure. Queen Elizabeth loves dancing, and none can say that she is not a good Protestant. Every youth should be taught to dance, if only he may know how to walk. I am not one of those who think that, because a man is a good Christian, he should necessarily be awkward and ungainly in speech and manner, adverse to innocent gaieties, narrow in his ideas, ill dressed and ill mannered, as I see are many of those most extreme in religious matters, in this country."

Upon the other hand, in the school playground, under the shadow of the grand cathedral, Phil was as English as any; being foremost in their rough sports, and ready for any fun or mischief.

He fought many battles, principally because the difference of his manner from that of the others often caused him to be called "Frenchy." The epithet in itself was not displeasing to him; for he was passionately attached to his mother, and had learned from her to love her native country; but applied in derision it was regarded by him as an insult, and many a tough battle did he fight, until his prowess was so generally acknowledged that the name, though still used, was no longer one of disrespect.

In figure, he took after his French rather than his English ancestors. Of more than average height for his age, he was apparently slighter in build than his schoolfellows. It was not that he lacked width of chest, but that his bones were smaller and his frame less heavy. The English boys, among themselves, sometimes spoke of him as "skinny," a word considered specially appropriate to Frenchmen; but though he lacked their roundness and fulness of limb, and had not an ounce of superfluous flesh about him, he was all sinew and wire; and while in sheer strength he was fully their equal, he was incomparably quicker and more active.

Although in figure and carriage he took after his mother's countrymen, his features and expression were wholly English. His hair was light brown, his eyes a bluish gray, his complexion fair, and his mouth and eyes alive with fun and merriment. This, however, seldom found vent in laughter. His intercourse with the grave Huguenots, saddened by their exile, and quiet and restrained in manner, taught him to repress mirth, which would have appeared to them unseemly; and to remain a grave and silent listener to their talk of their unhappy country, and their discussions on religious matters.

To his schoolfellows he was somewhat of an enigma. There was no more good-tempered young fellow in the school, no one more ready to do a kindness; but they did not understand why, when he was pleased, he smiled while others roared with laughter; why when, in their sports, he exerted himself to the utmost, he did so silently while others shouted; why his words were always few and, when he differed from others, he expressed himself with a courtesy that puzzled them; why he never wrangled nor quarrelled; and why any trick played upon an old woman, or a defenceless person, roused him to fury.

As a rule, when boys do not quite understand one of their number they dislike him. Philip Fletcher was an exception. They did not understand him, but they consoled themselves under this by the explanation that he was half a Frenchman, and could not be expected to be like a regular English boy; and they recognized instinctively that he was their superior.

Much of Philip's time was spent at the house of his uncle, and among the Huguenot colony. Here also were many boys of his own age. These went to a school of their own, taught by the pastor of their own church, who held weekly services in the crypt of the cathedral, which had been granted to them for that purpose by the dean. While, with his English schoolfellows, he joined in sports and games; among these French lads the talk was sober and quiet. Scarce a week passed but some fugitive, going through Canterbury, brought the latest news of the situation in France, and the sufferings of their co-religionist friends and relations there; and the political events were the chief topics of conversation.

The concessions made at the Conference of Poissy had infuriated the Catholics, and the war was brought on by the Duke of Guise who, passing with a large band of retainers through the town of Vassy in Champagne, found the Huguenots there worshipping in a barn. His retainers attacked them, slaying men, women, and children–some sixty being killed, and a hundred or more left terribly wounded.

The Protestant nobles demanded that Francis of Guise should be punished for this atrocious massacre, but in vain; and Guise, on entering Paris, in defiance of Catharine's prohibition, was received with royal honours by the populace. The Cardinal of Lorraine, the duke's brother, the duke himself, and their allies, the Constable Montmorency and Marshal Saint Andre, assumed so threatening an attitude that Catharine left Paris and went to Melun, her sympathies at this period being with the reformers; by whose aid, alone, she thought that she could maintain her influence in the state against that of the Guises.

Conde was forced to leave Paris with the Protestant nobles, and from all parts of France the Huguenots marched to assist him. Coligny, the greatest of the Huguenot leaders, hesitated; being, above all things, reluctant to plunge France into civil war. But the entreaties of his noble wife, of his brothers and friends, overpowered his reluctance. Conde left Meaux, with fifteen hundred horse, with the intention of seizing the person of the young king; but he had been forestalled by the Guises, and moved to Orleans, where he took up his headquarters. All over France the Huguenots rose in such numbers as astonished their enemies, and soon became possessed of a great many important cities.

Their leaders had endeavoured, in every way, to impress upon them the necessity of behaving as men who fought only for the right to worship God; and for the most part these injunctions were strictly obeyed. In one matter, alone, the Huguenots could not be restrained. For thirty years the people of their faith had been executed, tortured, and slain; and their hatred of the Romish church manifested itself by the destruction of images and pictures of all kinds, in the churches of the towns of which they obtained possession. Only in the southeast of France was there any exception to the general excellence of their conduct. Their persecution here had always been very severe, and in the town of Orange the papal troops committed a massacre almost without a parallel in its atrocity. The Baron of Adrets, on behalf of the Protestants, took revenge by massacres equally atrocious; but while the butchery at Orange was hailed with approbation and delight by the Catholic leaders, those promoted by Adrets excited such a storm of indignation, among the Huguenots of all classes, that he shortly afterwards went over to the other side, and was found fighting against the party he had disgraced.

At Toulouse three thousand Huguenots were massacred, and in other towns where the Catholics were in a majority terrible persecutions were carried out.

It was nearly a year after the massacre at Vassy before the two armies met in battle. The Huguenots had suffered greatly, by the delays caused by attempts at negotiations and compromise. Conde's army was formed entirely of volunteers, and the nobles and gentry, as their means became exhausted, were compelled to return home with their retainers; while many were forced to march to their native provinces, to assist their co-religionists there to defend themselves from their Catholic neighbours.

England had entered, to a certain extent, upon the war; Elizabeth, after long vacillation, having at length agreed to send six thousand men to hold the towns of Havre, Dieppe, and Rouen, providing these three towns were handed over to her; thus evincing the same calculating greed that marked her subsequent dealings with the Dutch, in their struggle for freedom.

In vain Conde and Coligny begged her not to impose conditions that Frenchmen would hold to be infamous to them. In vain Throgmorton, her ambassador at Paris, warned her that she would alienate the Protestants of France from her; while the possession of the cities would avail her but little. In vain her minister, Cecil, urged her frankly to ally herself with the Protestants. From the first outbreak of the war for freedom of conscience in France, to the termination of the struggle in Holland, Elizabeth baffled both friends and enemies by her vacillation and duplicity, and her utter want of faith; doling out aid in the spirit of a huckster rather than a queen, so that she was, in the end, even more hated by the Protestants of Holland and France than by the Catholics of France and Spain.

To those who look only at the progress made by England, during the reign of Elizabeth–thanks to her great ministers, her valiant sailors and soldiers, long years of peace at home, and the spirit and energy of her people–Elizabeth may appear a great monarch. To those who study her character from her relations with the struggling Protestants of Holland and France, it will appear that she was, although intellectually great, morally one of the meanest, falsest, and most despicable of women.

Rouen, although stoutly defended by the inhabitants, supported by Montgomery with eight hundred soldiers, and five hundred Englishmen under Killegrew of Pendennis, was at last forced to surrender. The terms granted to the garrison were basely violated, and many of the Protestants put to death. The King of Navarre, who had, since he joined the Catholic party, shown the greatest zeal in their cause, commanded the besiegers. He was wounded in one of the attacks upon the town, and died shortly afterwards.

The two armies finally met, on the 19th of December, 1562. The Catholic party had sixteen thousand foot, two thousand horse, and twenty-two cannon; the Huguenots four thousand horse, but only eight thousand infantry and five cannon. Conde at first broke the Swiss pikemen of the Guises, while Coligny scattered the cavalry of Constable Montmorency, who was wounded and taken prisoner; but the infantry of the Catholics defeated those of the Huguenots, the troops sent by the German princes to aid the latter behaving with great cowardice. Conde's horse was killed under him, and he was made prisoner. Coligny drew off the Huguenot cavalry and the remains of the infantry in good order, and made his retreat unmolested.

The Huguenots had been worsted in the battle, and the loss of Conde was a serious blow; but on the other hand Marshal Saint Andre was killed, and the Constable Montmorency a prisoner. Coligny was speedily reinforced; and the assassination of the Duke of Guise, by an enthusiast of the name of Jean Poltrot, more than equalized matters.

Both parties being anxious to treat, terms of peace were arranged; on the condition that the Protestant lords should be reinstated in their honours and possessions; all nobles and gentlemen should be allowed to celebrate, in their own houses, the worship of the reformed religion; that in every bailiwick the Protestants should be allowed to hold their religious services, in the suburbs of one city, and should also be permitted to celebrate it, in one or two places, inside the walls of all the cities they held at the time of the signature of the truce. This agreement was known as the Treaty of Amboise, and sufficed to secure peace for France, until the latter end of 1567.

Chapter 2: An Important Decision

One day in June, 1567, Gaspard Vaillant and his wife went up to Fletcher's farm.

"I have come up to have a serious talk with you, John, about Philip. You see, in a few months he will be sixteen. He is already taller than I am. Rene and Gustave both tell me that they have taught him all they know with sword and dagger; and both have been stout men-at-arms in their time, and assure me that the lad could hold his own against any young French noble of his own age, and against not a few men. It is time that we came to some conclusion about his future."

"I have thought of it much, Gaspard. Lying here so helpless, my thoughts do naturally turn to him. The boy has grown almost beyond my power of understanding. Sometimes, when I hear him laughing and jesting with the men, or with some of his school friends whom he brings up here, it seems to me that I see myself again in him; and that he is a merry young fellow, full of life and fun, and able to hold his own at singlestick, or to foot it round the maypole with any lad in Kent of his age. Then again, when he is talking with his mother, or giving directions in her name to the French labourers, I see a different lad, altogether: grave and quiet, with a gentle, courteous way, fit for a young noble ten years his senior. I don't know but that between us, Gaspard, we have made a mess of it; and that it might have been better for him to have grown up altogether as I was, with no thought or care save the management of his farm, with a liking for sport and fun, when such came in his way."

"Not at all, not at all," Gaspard Vaillant broke in hastily, "we have made a fine man of him, John; and it seems to me that he possesses the best qualities of both our races. He is frank and hearty, full of life and spirits when, as you say, occasion offers; giving his whole heart either to work or play, with plenty of determination, and what you English call backbone. There is, in fact, a solid English foundation to his character. Then from our side he has gained the gravity of demeanour that belongs to us Huguenots; with the courtesy of manner, the carriage and bearing of a young Frenchman of good blood. Above all, John, he is a sober Christian, strong in the reformed faith, and with a burning hatred against its persecutors, be they French or Spanish.

"Well then, being what he is, what is to be done with him? In the first place, are you bent upon his remaining here? I think that, with his qualities and disposition, it would be well that for a while he had a wider scope. Lucie has managed the farm for the last fifteen years, and can well continue to do so for another ten, if God should spare her; and my own opinion is that, for that time, he might be left to try his strength, and to devote to the good cause the talents God has given him, and the skill and training that he has acquired through us; and that it would be for his good to make the acquaintance of his French kinsfolk, and to see something of the world."

"I know that is Lucie's wish, also, Gaspard; and I have frequently turned the matter over in my mind, and have concluded that, should it be your wish also, it would be well for me to throw no objections in the way. I shall miss the boy sorely; but young birds cannot be kept always in the nest, and I think that the lad has such good stuff in him that it were a pity to keep him shut up here."

"Now, John," his brother-in-law went on, "although I may never have said quite as much before, I have said enough for you to know what my intentions are. God has not been pleased to bestow children upon us; and Philip is our nearest relation, and stands to us almost in the light of a son. God has blest my work for the last twenty years, and though I have done, I hope, fully my share towards assisting my countrymen in distress, putting by always one-third of my income for that purpose, I am a rich man. The factory has grown larger and larger; not because we desired greater gains, but that I might give employment to more and more of my countrymen. Since the death of Lequoc, twelve years ago, it has been entirely in my hands and, living quietly as we have done, a greater portion of the profits have been laid by every year; therefore, putting out of account the money that my good sister has laid by, Philip will start in life not ill equipped.

"I know that the lad has said nothing of any wishes he may entertain–at his age it would not be becoming for him to do so, until his elders speak–but of late, when we have read to him letters from our friends in France, or when he has listened to the tales of those freshly arrived from their ruined homes, I have noted that his colour rose; that his fingers tightened, as if on a sword; and could see how passionately he was longing to join those who were struggling against their cruel oppressors. Not less interested has he been in the noble struggle that the Dutch are making against the Spaniards; a struggle in which many of our exiled countrymen are sharing.

"One of his mother's cousins, the Count de La Noue, is, as you know, prominent among the Huguenot leaders; and others of our relatives are ranged on the same side. At present there is a truce, but both parties feel that it is a hollow one; nevertheless it offers a good opportunity for him to visit his mother's family. Whether there is any prospect of our ever recovering the lands which were confiscated on our flight is uncertain. Should the Huguenots ever maintain their ground, and win freedom of worship in France, it may be that the confiscated estates will in many cases be restored; as to that, however, I am perfectly indifferent. Were I a younger man, I should close my factory, return to France, and bear my share in the defence of the faith. As it is, I should like to send Philip over as my substitute.

"It would, at any rate, be well that he should make the acquaintance of his kinsfolk in France; although even I should not wish that he should cease to regard England as his native country and home. Hundreds of young men, many no older than himself, are in Holland fighting against the persecutors; and risking their lives, though having no kinship with the Dutch, impelled simply by their love of the faith and their hatred of persecution.

"I have lately, John, though the matter has been kept quiet, purchased the farms of Blunt and Mardyke, your neighbours on either hand. Both are nearly twice the size of your own. I have arranged with the men that, for the present, they shall continue to work them as my tenants, as they were before the tenants of Sir James Holford; who, having wasted his money at court, has been forced to sell a portion of his estates. Thus, some day Phil will come into possession of land which will place him in a good position, and I am prepared to add to it considerably. Sir James Holford still gambles away his possessions; and I have explained, to his notary, my willingness to extend my purchases at any time, should he desire to sell. I should at once commence the building of a comfortable mansion, but it is scarce worth while to do so; for it is probable that, before many years, Sir James may be driven to part with his Hall, as well as his land. In the meantime I am ready to provide Philip with an income which will enable him to take his place with credit among our kinsfolk, and to raise a company of some fifty men to follow him in the field, should Conde and the Huguenots again be driven to struggle against the Guises.

"What do you think?"

"I think, in the first place, that Lucie and I should be indeed grateful to you, Gaspard, for your generous offer. As to his going to France, that I must talk over with his mother; whose wishes in this, as in all respects, are paramount with me. But I may say at once that, lying here as I do, thinking of the horrible cruelties and oppressions to which men and women are subjected for the faith's sake in France and Holland, I feel that we, who are happily able to worship in peace and quiet, ought to hesitate at no sacrifice on their behalf; and moreover, seeing that, owing to my affliction, he owes what he is rather to his mother and you than to me, I think your wish that he should make the acquaintance of his kinsfolk in France is a natural one. I have no wish for the lad to become a courtier, English or French; nor that he should, as Englishmen have done before now in foreign armies, gain great honour and reputation; but if it is his wish to fight on behalf of the persecuted people of God, whether in France or in Holland, he will do so with my heartiest goodwill; and if he die, he could not die in a more glorious cause.

"Let us talk of other matters now, Gaspard. This is one that needs thought before more words are spoken."

Two days later, John Fletcher had a long talk with Phil. The latter was delighted when he heard the project, which was greatly in accord with both sides of his character. As an English lad, he looked forward eagerly to adventure and peril; as French and of the reformed religion, he was rejoiced at the thought of fighting with the Huguenots against their persecutors, and of serving under the men with whose names and reputations he was so familiar.

"I do not know your uncle's plans for you, as yet, Phil," his father said. "He went not into such matters, leaving these to be talked over after it had been settled whether his offer should be accepted or not. He purposes well by you, and regards you as his heir. He has already bought Blunt and Mardyke's farms, and purposes to buy other parts of the estates of Sir James Holford, as they may slip through the knight's fingers at the gambling table. Therefore, in time, you will become a person of standing in the county; and although I care little for these things now, Phil, yet I should like you to be somewhat more than a mere squire; and if you serve for a while under such great captains as Coligny and Conde, it will give you reputation and weight.

"Your good uncle and his friends think little of such matters, but I own that I am not uninfluenced by them. Coligny, for example, is a man whom all honour; and that honour is not altogether because he is leader of the reformed faith, but because he is a great soldier. I do not think that honour and reputation are to be despised. Doubtless the first thing of all is that a man should be a good Christian. But that will in no way prevent him from being a great man; nay, it will add to his greatness.

"You have noble kinsfolk in France, to some of whom your uncle will doubtless commit you; and it may be that you will have opportunities of distinguishing yourself. Should such occur, I am sure you will avail yourself of them, as one should do who comes of good stock on both sides; for although we Fletchers have been but yeomen, from generation to generation, we have been ever ready to take and give our share of hard blows when they were going; and there have been few battles fought, since William the Norman came over, that a Fletcher has not fought in the English ranks; whether in France, in Scotland, or in our own troubles.

"Therefore it seems to me but natural that, for many reasons, you should desire at your age to take part in the fighting; as an Englishman, because Englishmen fought six years ago under the banner of Conde; as a Protestant, on behalf of our persecuted brethren; as a Frenchman by your mother's side, because you have kinsfolk engaged, and because it is the Pope and Philip of Spain, as well as the Guises, who are, in fact, battling to stamp out French liberty.

"Of one thing I am sure, my boy–you will disgrace neither an honest English name, nor the French blood in your veins, nor your profession as a Christian and a Protestant. There are Englishmen gaining credit on the Spanish Main, under Drake and Hawkins; there are Englishmen fighting manfully by the side of the Dutch; there are others in the armies of the Protestant princes of Germany; and in none of these matters are they so deeply concerned as you are in the affairs of France and religion.

"I shall miss you, of course, Philip, and that sorely; but I have long seen that this would probably be the upshot of your training and, since I can myself take no share in adventure, beyond the walls of this house, I shall feel that I am living again in you. But, lad, never forget that you are English. You are Philip Fletcher, come of an old Kentish stock; and though you may be living with French kinsfolk and friends, always keep uppermost the fact that you are an Englishman who sympathizes with France, and not a Frenchman with some English blood in your veins. I have given you up greatly to your French relations here; but if you win credit and honour, I would have it won by my son, Philip Fletcher, born in England of an English father, and who will one day be a gentleman and landowner in the county of Kent."

"I sha'n't forget that, father," Philip said earnestly. "I have never regarded myself as in any way French; although speaking the tongue as well as English, and being so much among my mother's friends. But living here with you, where our people have lived so many years; hearing from you the tales from our history; seeing these English fields around me; and being at an English school, among English boys, I have ever felt that I am English, though in no way regretting the Huguenot blood that I inherit from my mother. Believe me, that if I fight in France it will be as an Englishman who has drawn his sword in the quarrel, and rather as one who hates oppression and cruelty than because I have French kinsmen engaged in it."